Sermon on the MountThe New Commandmentand Ministry of Jesus Christian ethics in general has tended to stress the need for love, gracemercyand forgiveness because of sin. With divine assistance, the Christian is called to become increasingly virtuous in both thought and deed, see also the Evangelical counsels. Conversely, the Christian is also called to abstain from vice. They begin with the notion of inherent sinfulness, which requires essential atonement.
The second part of the lecture can be read here. Some people may be puzzled, even angered, that the title to this lecture ends in a question-mark.
Surely, we already know that the story of child sexual abuse in churches is a story of shocking moral failure. Story after story has appeared in the media in Australia in recent years of terrible sexual exploitation of children - and if that were not bad enough, the cover-up of those crimes by superiors in the Church who, for whatever reason, chose not to involve the police or to act protectively towards children.
These are not just Australian stories. In the Catholic Church at least, these patterns have been replicated in many countries across the western world, and it is perhaps just a matter of time before stories emerge from other countries which reveal the same patterns.
In the court of public opinion, then, the judgment has already been delivered. It is only the consequences of that judgment which are still being worked out.
In this lecture, I will not for one moment deny that there have been serious moral failures, and it is likely that these are to be found in all churches over the years. I have played a small part in exposing some of those failures, in challenging wrongdoing, and seeking to promote higher standards of child protection in church communities.
I offer no defence for the failure of the churches, except to say that if the churches are particularly in the firing line now - and they are - it should be noted that it was Feature article situational ethics often the churches that were involved in caring for those that no-one else cared for.
It is churches which have been at the forefront of community life from one end of Australia to another, providing Sunday Schools, youth clubs and holiday camps. The moral failures of the churches ought to be assessed against the background of that enormous contribution to the care of children over the last century and more.
So yes, there have been serious moral failures - undoubtedly so; but that is a story that has already been told, albeit in piecemeal fashion through a vast number of media stories both in Australia and abroad.
To tell that story would not be to repeat anything that is new or surprising. No, the purpose of this lecture is to try to aid in understanding, to tell something of the story, as I see it, of why these failures occurred and thereby to help explain the factors which will allow us to protect children better in the future.
The Extent of Child Sexual Abuse Sexual abuse in the community A starting point in talking about sexual abuse in church settings is to understand the horrifying levels of child sexual abuse within the community - at least in the past.
The most reliable indications of the extent of sexual abuse in our society come from general community surveys of adults who have been asked about their experiences as children.
Necessarily this means that they are describing the extent of sexual abuse many years ago. The community surveys in Australia have produced varying estimates of the extent of sexual abuse, depending on how the survey defined sexual abuse, the age limit taken, the way the survey was conducted and many other factors.
A common pattern is that the more in-depth the interview is, the higher the rates of sexual abuse which are revealed. In defining sexual abuse for the purposes of such surveys, it is important to distinguish between sexual abuse and childhood sexual exploration.
A common way of defining sexual abuse for the purposes of these surveys therefore is to define it as sexual contact involving an adult or a minor who is at least five years older, whether the child was a "willing" participant in the activity or not.
Girls Almost all surveys have indicated that the sexual abuse of girls is very common. One of the most well-known surveys of sexual abuse in childhood was the landmark research conducted by David Finkelhor in the United States towards the end of the s.
Finkelhor interviewed about students about their experiences of sexual molestation as children. He defined sexual abuse as occurring where the sexual incident involved a child under 13 and a perpetrator who was at least five years older, and where the young person was years old and the other person was at least 10 years older.
Finkelhor asked questions about all forms of sexual experience in childhood including situations where men exposed themselves to them, or made sexual advances which the child rejected. When Ronald and Juliette Goldman conducted a similar survey of nearly students in Australia in the second half of the s their findings were published in the Australian Journal of Sex, Marriage and the Family inthey discovered even higher rates of abuse.
This included unwanted sexual contact involving other children of the same age. Australian data is not dissimilar. Jillian Fleming interviewed women who were randomly selected from Australian federal electoral rolls.
In this study, child sexual abuse was defined as all experiences of sexual contact occurring before the age of 12 with a person five or more years older, irrespective of consent, and all experiences of sexual contact occurring between age 12 and 16 years with a person five or more years older that were not wanted or were distressing.
Boys Fewer boys are abused than girls. Although boys are abused less frequently than girls, a greater percentage of boys experience ongoing molestation.
These are truly shocking figures. If the figures were one-twentieth of this, child sexual abuse would still be an enormous social problem and a major issue for law enforcement authorities. There has been a lot of child sexual abuse in church settings, and in the Catholic Church in particular, but this is far from being a problem only in faith communities.
Some years from now, when the Royal Commission has completed its work, it will have examined only a small fraction of the amount of sexual exploitation of children that has occurred in Australia in recent years. That is depressing; but it is also realistic.
Child sexual abuse in church settings The tendency of men and in a few cases women to sexually abuse children crosses all sectors of the population and includes people with a great variety of beliefs - and no belief. It is not surprising then, that churches have a problem with child sexual abuse.
It would be surprising if they did not. Churches are as vulnerable to the problem of sexual abuse as any other group in society.
Indeed, they may even be more vulnerable, because of the extent to which the church is involved in work with children and young people.Comedy: Comedy, type of drama or other art form the chief object of which, according to modern notions, is to amuse. It is contrasted on the one hand with tragedy and on the other with farce, burlesque, and other forms of humorous amusement.
The classic conception of comedy, which began with Aristotle in. pfmlures.com: News analysis, commentary, and research for business technology professionals. Ethics involves systematizing, defending, and recommending concepts of right and wrong behavior. A central aspect of ethics is "the good life", the life worth living or life that is simply satisfying, which is held by many philosophers to be more important than traditional moral conduct..
Most religions have an ethical component, often derived from purported supernatural revelation or guidance. The concept of emotional intelligence has gained a lot of credibility as a useful business tool in recent years.
While skeptics used to dismiss the notion as a fad with little scientific basis, academic research over two decades in psychology, neuroscience, human development, and yes, business, has validated its benefits for navigating human interactions.'.
Virtue ethics is currently one of three major approaches in normative ethics. It may, initially, be identified as the one that emphasizes the virtues, or moral character, in contrast to the approach that emphasizes duties or rules (deontology) or that emphasizes the consequences of actions (consequentialism).
Zionist situational ethics: Link Israel fight against Palestinians to War on Terror, but dismiss blowback against US troops it inspires.